Nationalism in India | Class 10 Social Science Notes
By ConceptScroll Team · Published on 17 July 2026 · 4 min read

Nationalism in India – this guide gives you a concise, exam-ready overview of Nationalism in India from Class 10 Social Science, written by ConceptScroll editors and reviewed against the latest NCERT textbook.
Differing Strands within the Movement
The Non-Cooperation-Khilafat Movement, launched in January 1921, witnessed participation from various social groups across India, each interpreting the idea of swaraj differently based on their specific aspirations. In towns, the movement was led by the middle class: students boycotted government schools and colleges, teachers resigned, and lawyers gave up legal practice. Foreign goods were boycotted, liquor shops picketed, and foreign cloth burnt in bonfires. The import of foreign cloth halved between 1921 and 1922, boosting Indian textile production. However, the movement slowed as khadi cloth was often more expensive than mill cloth, and alternative Indian institutions to replace British ones were slow to develop, leading many to return to government schools and courts. In the countryside, peasants and tribals joined the movement with their own struggles. In Awadh, peasants led by Baba Ramchandra fought against landlords demanding high rents and forced labor (begar). The Oudh Kisan Sabha was formed to organize peasants, but the movement sometimes turned violent with attacks on landlords and looting. Tribal peasants in the Gudem Hills of Andhra Pradesh, inspired by Alluri Sitaram Raju, engaged in militant guerrilla warfare against forest laws and colonial authorities, believing liberation required force rather than non-violence. Plantation workers in Assam interpreted swaraj as freedom to move and maintain links with their villages; thousands left plantations during the movement but were stopped and beaten by police. These diverse interpretations of swaraj reflected the varied realities and hopes of India's people during the nationalist struggle.
📊 Diagram: Fig. 4 – The boycott of foreign cloth, July 1922. Foreign cloth was seen as the symbol of Western economic and cultural domination; Fig. 5 – Chauri Chaura, 1922, site of a violent clash leading to suspension of Non-Cooperation.
🧪 Activity: Design a poster urging school students to join the Non-Cooperation Movement; Reflect on how peasants in Uttar Pradesh might respond to Gandhi's call for Swaraj.
🔗 Connection: This section sets the context for the withdrawal of the Non-Cooperation Movement and the internal debates within the Congress about the future course of the nationalist struggle.
Frequently asked questions
Explain: a) Why growth of nationalism in the colonies is linked to an anti-colonial movement. b) How the First World War helped in the growth of the National Movement in India. c) Why Indians were outraged by the Rowlatt Act. d) Why Gandhiji decided to withdraw the Non-Cooperation Movement.
a) The growth of nationalism in the colonies is linked to anti-colonial movements because nationalism arose as a response to colonial domination and exploitation. Colonized people began to develop a sense of pride in their own culture, history, and identity, which led them to resist foreign rule and demand self-governance.
b) The First World War helped in the growth of the National Movement in India because many Indians participated in the war effort expecting political concessions in return. T
What is meant by the idea of satyagraha?
Satyagraha is a concept developed by Mahatma Gandhi which means 'holding onto truth' or 'truth force'. It is a method of non-violent resistance or civil disobedience to oppose injustice and oppression. Satyagraha involves peaceful protests, non-cooperation with the oppressor, and the willingness to suffer without retaliation to bring about social or political change.
Write a newspaper report on: a) The Jallianwala Bagh massacre b) The Simon Commission
a) Newspaper report on the Jallianwala Bagh massacre: On April 13, 1919, in Amritsar, Punjab, British troops under General Dyer opened fire on a peaceful gathering of unarmed civilians at Jallianwala Bagh, killing hundreds and injuring many more. This brutal act shocked the nation and intensified the demand for Indian independence.
b) Newspaper report on the Simon Commission: The Simon Commission, appointed by the British government in 1927 to review constitutional reforms in India, arrived wit
Compare the images of Bharat Mata in this chapter with the image of Germania in Chapter 1.
The image of Bharat Mata in this chapter shows her with a trishul (trident), standing beside a lion and an elephant, symbols of power and authority, reflecting strength and nationalism. In contrast, the image of Germania in Chapter 1 represents the German nation often depicted as a female figure symbolizing unity and patriotism but with different cultural and historical connotations. Both images use female personifications to evoke national pride but differ in symbolism and cultural context.
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