Indian Philosophical Systems | Class 11 Knowledge Traditions Practices of India Notes
By ConceptScroll Team · Published on 17 July 2026 · 4 min read

Indian Philosophical Systems – this guide gives you a concise, exam-ready overview of Indian Philosophical Systems from Class 11 Knowledge Traditions Practices of India, written by ConceptScroll editors and reviewed against the latest NCERT textbook.
Āstika Philosophical Systems
Āstika philosophical systems are those that accept the authority of the Vedas as a valid source of knowledge. The term Śaḍ-Darśāna refers to the six classical Āstika schools: Sāṅkhya, Yoga, Pūrva-Mīmāṃsā, Uttara-Mīmāṃsā (Vedānta), Nyāya, and Vaiśeṣika. Each system has its unique concepts, phenomena, laws, and dogmas, yet they complement each other in pairs: Sāṅkhya-Yoga, Pūrva Mīmāṃsā-Uttara Mīmāṃsā, and Nyāya-Vaiśeṣika.
These systems were established by seers known as sūtrakāras, who composed aphoristic texts (sūtras) forming the foundation of each philosophy. The key seers and their works are:
- Sāṅkhya: Kapila, Sāṅkhyasūtra
- Yoga: Patañjali, Yogasūtra
- Pūrva Mīmāṃsā: Jaimini, Mīmāṃsāsūtra
- Uttara Mīmāṃsā (Vedānta): Bādarāyaṇa (Vedavyāsa), Vedāntasūtra (Brahmasūtra)
- Nyāya: Gautama, Nyāyasūtra
- Vaiśeṣika: Kaṇāda, Vaiśeṣikasūtra
These schools accept the Vedas as authoritative but differ in their focus areas: Sāṅkhya and Yoga deal with metaphysics and practice; Pūrva Mīmāṃsā emphasizes ritual action; Uttara Mīmāṃsā focuses on knowledge and ultimate reality; Nyāya specializes in logic and epistemology; Vaiśeṣika concentrates on metaphysics and categorization of reality.
Together, these six systems form the backbone of orthodox Indian philosophy, exploring the nature of reality, knowledge, and liberation through diverse but interconnected perspectives.
📊 Diagram: Table listing the six Āstika philosophical systems with their seers and foundational works.
🧪 Activity: Compare and contrast the complementary pairs of Āstika schools.
🔗 Connection: Leads to detailed study of individual Āstika schools starting with Sāṅkhya.
Table on page 9 (7×3)
| Philosophical Systems | Seers | Works |
|---|---|---|
| Sāṅkhya | Kapila | Sāṅkhyasūtra |
| Yoga | Patañjali | Yogasūtra |
| Pūrva Mīmāṃsā | Jaimini | Mīmāṃsāsūtra |
| Uttara Mīmāṃsā (Vedānta) | Bādarāyaṇa (Vedavyāsa) | Vedāntasūtra (Brahmasūtra) |
| Nyāya | Gautama | Nyāyasūtra |
| Vaiśeṣika | Kaṇāda | Vaiśeṣikasūtra |
Table on page 17 (6×2)
| (A) | (B) |
|---|---|
| Śaṅkara | Yoga |
| Yama | Mādhava |
| Sarvadarsāṃsāṅgraha | Sāṅkhya |
| Prakṛti | Jaina |
| Anekāntavāda | Vedānta |
Frequently asked questions
1. Answer in one sentence (a) Name any three orthodox schools of Indian philosophy. (b) Who is the propounder of Advaita Vedānta? (c) What is the meaning of Darśana? (d) Name any five major Pramāṇas of Indian philosophy. (e) Who is the author of Tattvārthādhigama Sūtra?
(a) The three orthodox schools of Indian philosophy are Nyāya, Vaiśeṣika, and Sāṅkhya.
(b) The propounder of Advaita Vedānta is Śaṅkara.
(c) Darśana means 'view' or 'philosophical system' or 'vision'. It refers to a way of seeing or understanding reality.
(d) The five major Pramāṇas (means of valid knowledge) of Indian philosophy are: Pratyakṣa (perception), Anumāna (inference), Upamāna (comparison), Arthāpatti (postulation), and Śabda (verbal testimony).
(e) The author of Tattvārthādhigama
2. Write answers briefly (a) What do you mean by Indian philosophy? (b) Define Mokṣa according to Jaina philosophy? (c) Explain the belief of Mīmāṃsā. (d) What is the aim of Viśiṣṭādvaita? (e) Write any major characteristic of Indian philosophy.
(a) Indian philosophy refers to the various philosophical systems that originated in India, focusing on metaphysics, epistemology, ethics, and liberation.
(b) Mokṣa in Jaina philosophy is the liberation of the soul from the cycle of birth and death (saṃsāra) through the destruction of karmic particles.
(c) Mīmāṃsā believes in the authority of the Vedas and emphasizes ritualistic actions (karma) as the means to attain dharma and worldly order.
(d) The aim of Viśiṣṭādvaita is to realize the uni
3. Write short notes on the following (a) Aṣṭāṅga Yoga (b) Pañcaśīla (c) Puruṣa of Sāṅkhya (d) Padārtha in Nyāya-Vaiśeṣika system (e) Ārya Satya
(a) Aṣṭāṅga Yoga refers to the eightfold path of yoga prescribed by Patañjali, including Yama, Niyama, Āsana, Prāṇāyāma, Pratyāhāra, Dhāraṇā, Dhyāna, and Samādhi.
(b) Pañcaśīla are the five ethical precepts in Buddhism: abstaining from killing, stealing, sexual misconduct, lying, and intoxication.
(c) Puruṣa in Sāṅkhya is the pure consciousness or the self, distinct from Prakṛti (matter), and is the witness to the activities of the mind.
(d) Padārtha in Nyāya-Vaiśeṣika system refers to the ca
4. Answer in 200 words (a) What do you mean by Indian philosophy? Give some salient features of Indian philosophy. (b) Do you think the Cārvāka philosophy is more relevant to the modern world as it propagates worldly pleasure only? Comment. (c) 'Buddha emancipates the entire humanity from suffering'—comment on the basis of Buddhist philosophy. (d) Give a brief sketch of categories, propounded by Vaiśeṣika (e) Write an essay on valid knowledge of Nyāya.
(a) Indian philosophy encompasses various systems that originated in India, focusing on understanding reality, knowledge, ethics, and liberation. Salient features include emphasis on mokṣa (liberation), acceptance of multiple paths to truth, integration of metaphysics and ethics, and reliance on pramāṇas (means of knowledge).
(b) The Cārvāka philosophy, which advocates materialism and enjoyment of worldly pleasures, offers a skeptical and empirical approach. While it challenges metaphysical spe
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Clear NCERT-aligned notes on Yoga for Class 11 Knowledge Traditions Practices of India.
- Yoga | Class 11 Knowledge Traditions Practices of India Notes
Clear NCERT-aligned notes on Yoga for Class 11 Knowledge Traditions Practices of India.
- Yoga | Class 11 Knowledge Traditions Practices of India Notes
Clear NCERT-aligned notes on Yoga for Class 11 Knowledge Traditions Practices of India.