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Lost Spring Stories of Stolen Childhood About the author

🎓 Class 12📖 Flamingo📖 9 notes🧠 15 Q&A⏱️ ~14 min

Lost Spring Stories of Stolen Childhood About the authorStudy Notes

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About the author

Explanation

About the author

Anees Jung, born in 1944 in Rourkela, spent her formative years in Hyderabad. She received education both in Hyderabad and the United States, which enriched her worldview and writing style. Coming from a family of writers, with both parents engaged in literary pursuits, Anees Jung naturally gravitated towards writing. She began her career as a writer in India and has since been an editor and columnist for major newspapers both in India and abroad. Her literary works often focus on social issues, especially those concerning marginalized communities. The chapter 'Lost Spring, Stories of Stolen Childhood' is an excerpt from her book of the same title, where she critically examines the harsh realities faced by children living in poverty, forced into labor, and deprived of education. Through her narrative, she highlights the grinding poverty and entrenched traditions that trap these children in a cycle of exploitation and lost childhoods.

  • Anees Jung was born in 1944 in Rourkela and raised in Hyderabad.
  • She was educated in India and the USA, gaining a broad perspective.
  • Both her parents were writers, influencing her literary career.
  • She has worked as an editor and columnist for major newspapers.
  • Her writings focus on social issues, especially child labor and poverty.
  • The chapter is an excerpt from her book highlighting stolen childhoods.
  • 📌 Grinding poverty: Extreme and persistent poverty that severely limits life opportunities.
  • 📌 Exploitation: Taking unfair advantage of someone, especially vulnerable individuals like children.

'Sometimes I find a Rupee in the garbage'

Explanation

'Sometimes I find a Rupee in the garbage'

This section introduces Saheb, a young boy who scavenges for valuables in garbage dumps in a city neighborhood. Saheb's family migrated from Dhaka due to natural calamities that destroyed their fields and homes. His mother recounts the storms that forced them to leave their green fields behind in search of survival in the city. Saheb's daily life revolves around scavenging, which he refers to as 'looking for gold' in the garbage. Despite the author's suggestion that he should attend school, Saheb explains there is no school nearby, and he would attend if one were built. This exchange highlights the lack of educational infrastructure for children like Saheb. The narrative also explores the barefoot condition of many ragpicker children, which is sometimes justified as tradition but more often reflects chronic poverty. Anees Jung recalls a story of a boy who prayed for shoes at a temple, symbolizing the deep desire for dignity and normalcy among impoverished children. The section further describes Seemapuri, a squatter settlement on Delhi's periphery, home to thousands of ragpickers including Saheb's family. These families live in mud and tin huts without basic amenities but choose this life over starving in their villages. Garbage is their livelihood and survival, yet for children, it holds a different meaning—hope and wonder. Saheb's fascination with tennis and the shoes he wears, though discarded, symbolize his dreams and the small joys amid hardship. However, his recent job at a tea stall marks a loss of freedom, as he is now bound to an employer. This poignant section reveals the harsh realities of child labor, poverty, and lost childhoods.

  • Saheb scavenges in garbage dumps searching for valuables, calling it 'looking for gold'.
  • His family migrated from Dhaka due to storms destroying their farmland.
  • No school exists nearby, preventing Saheb from attending education.
  • Barefoot children are common, often due to poverty rather than tradition.
  • Seemapuri is a squatter settlement housing thousands of ragpickers without basic facilities.
  • Garbage is both livelihood and symbol of hope for children like Saheb.
  • 📌 Ragpicker: A person, often a child, who collects and sells discarded items from garbage.
  • 📌 Squatter settlement: An area where people live without legal rights to the land, often in makeshift homes.
  • 📌 Child labor: Employment of children in work that deprives them of their childhood and education.

"I want to drive a car"

Explanation

"I want to drive a car"

This section focuses on Mukesh, a boy from Firozabad, a city famous for its glass bangle industry. Mukesh aspires to be a motor mechanic and dreams of driving a car, which contrasts with his family's traditional occupation of making bangles. The glas

Practice QuestionsLost Spring Stories of Stolen Childhood About the author

Includes NCERT exercise questions with answers

Q1.Think as you read 1. What makes the city of Firozabad famous? 2. Mention the hazards of working in the glass bangles industry. 3. How is Mukesh's attitude to his situation different from that of his family?

Answer:

1. Firozabad is famous for its glass bangles industry. It is known as the city of glass bangles. 2. The hazards of working in the glass bangles industry include exposure to heat and smoke, risk of burns and injuries, poor working conditions, and health problems due to inhaling glass dust and chemicals. 3. Mukesh's attitude is different because he dares to dream of becoming a motor mechanic and wants to learn a skill that can help him improve his life. Unlike his family, who accept their poverty and situation as natural and unchangeable, Mukesh shows a spark of hope and ambition.

Explanation:

The answers are based on the text describing Firozabad's glass bangle industry and Mukesh's character. The city is known for glass bangles, the work is hazardous, and Mukesh's attitude shows hope and daring unlike his family's acceptance of poverty.

EasyNCERT
Q2.Understanding the text 1. What could be some of the reasons for the migration of people from villages to cities? 2. Would you agree that promises made to poor children are rarely kept? Why do you think this happens in the incidents narrated in the text? 3. What forces conspire to keep the workers in the bangle industry of Firozabad in poverty?

Answer:

1. Reasons for migration include lack of employment opportunities in villages, poverty, search for better livelihood, and attraction of city jobs even if low-paying. 2. Yes, promises made to poor children are rarely kept because of systemic neglect, poverty, lack of education, and exploitation by society and authorities. In the text, children are forced into labour and denied schooling. 3. Forces include exploitation by middlemen and factory owners, lack of education, poor working conditions, absence of social security, and the cycle of poverty that traps workers.

Explanation:

The answers reflect socio-economic realities described in the text where poverty and exploitation force migration and keep workers poor.

MediumNCERT
Q3.Talking about the text 1. How, in your opinion, can Mukesh realise his dream? 2. Mention the hazards of working in the glass bangles industry. 3. Why should child labour be eliminated and how?

Answer:

1. Mukesh can realise his dream by getting access to proper training in a garage, support from family and society, education, and opportunities to learn a trade. Government schemes and NGOs can help. 2. Hazards include exposure to heat, risk of burns, inhalation of harmful dust and chemicals, poor working conditions, and health risks. 3. Child labour should be eliminated because it deprives children of education, harms their health, and exploits them. It can be eliminated through strict laws, awareness campaigns, education for all children, and social support for families.

Explanation:

These answers are based on the text's depiction of Mukesh's situation and the dangers of child labour in hazardous industries.

MediumNCERT
Q4.Carefully read the following phrases and sentences taken from the text. Can you identify the literary device in each example? 1. Saheb-e-Alam which means the lord of the universe is directly in contrast to what Saheb is in reality. 2. Drowned in an air of desolation. 3. Seemapuri, a place on the periphery of Delhi yet miles away from it, metaphorically. 4. For the children it is wrapped in wonder; for the elders it is a means of survival. 5. As her hands move mechanically like the tongs of a machine, I wonder if she knows the sanctity of the bangles she helps make. 6. She still has bangles on her wrist, but not light in her eyes. 7. Few airplanes fly over Firozabad. 8. Web of poverty. 9. Scrounging for gold. 10. And survival in Seemapuri means rag-picking. Through the years, it has acquired the proportions of a fine art. 11. The steel canister seems heavier than the plastic bag he would carry so lightly over his shoulders.

Answer:

1. Irony (contrast between meaning and reality) 2. Metaphor (air of desolation as drowning) 3. Metaphor (distance metaphorically) 4. Contrast/Metaphor 5. Simile (like the tongs of a machine) 6. Metaphor (light in eyes) 7. Symbolism/Metaphor (few airplanes symbolize lack of progress) 8. Metaphor (web of poverty) 9. Metaphor (scrounging for gold) 10. Hyperbole (rag-picking as fine art) 11. Simile/Comparison (steel canister heavier than plastic bag)

Explanation:

Each phrase uses a literary device such as metaphor, simile, hyperbole, or irony to enhance the text's meaning and emotional impact.

MediumNCERT
Q5.Look around and find examples of such paradoxes. Write a paragraph of about 200 to 250 words on any one of them. You can start by making notes.

Answer:

Students should observe paradoxes in society such as poor workers building rich buildings, miners working in dangerous conditions to extract valuable minerals, or carpet weavers creating beautiful carpets while living in poverty. They should write a paragraph explaining one such paradox, describing the contrast between the product and the plight of the workers. Example beginning: "You never see the poor in this town. By day they toil, working cranes and earthmovers, squirreling deep into the hot sand to lay the foundations of chrome. By night they are banished to bleak labour camps at the outskirts of the city..."

Explanation:

This is a creative writing task encouraging students to observe and reflect on social paradoxes and express them in writing.

MediumNCERT
Q6.As you have read, a large population works in unorganized sectors like garbage pickers, bangle makers, vegetable sellers, etc. How do you think workers in unorganized sectors can take advantage of digital infrastructure promoted through Digital India Programme? Interview some people working in unorganized sector to collect their views and prepare a report.

Answer:

Workers in unorganized sectors can benefit from digital infrastructure by accessing information about government schemes, digital payments, online marketplaces, and skill development programs. Digital literacy can empower them to improve their earnings and working conditions. Preparing a report involves interviewing workers, noting their challenges and views on digital tools, and suggesting ways digital India can help. Example report points: - Awareness of digital payments to avoid middlemen - Access to online training and education - Use of mobile phones for communication and marketing - Challenges like lack of digital literacy and infrastructure - Recommendations for government support and training

Explanation:

This task develops research, interviewing, and report writing skills while linking the text to contemporary digital initiatives.

MediumNCERT
Q7.Who is Anees Jung and what is the main focus of her book 'Lost Spring, Stories of Stolen Childhood'?

Answer:

Anees Jung is an Indian writer born in 1944 in Rourkela who has worked as an editor and columnist. Her book 'Lost Spring, Stories of Stolen Childhood' focuses on the grinding poverty and traditions that exploit children, condemning them to lost childhoods and forced labor.

Explanation:

Anees Jung, born in Rourkela and educated in Hyderabad and the USA, is a renowned writer focusing on social issues. In 'Lost Spring', she highlights how poverty and social traditions trap children in exploitation and prevent them from enjoying childhood and education.

Easy
Q8.What does the expression 'slog their daylight hours' mean in the context of the chapter?

Answer:

work hard for long hours / toil for many hours

Explanation:

'Slog their daylight hours' means to work very hard throughout the day, often in difficult conditions. In the chapter, it refers to children laboring long hours in harsh environments like glass furnaces.

Easy